They brought Jesus to the place called Golgotha, which means Skull Place. They tried to give him wine mixed with myrrh, but he didn’t take it. They crucified him. They divided up his clothes, drawing lots for them to determine who would take what. It was nine in the morning when they crucified him. The notice of the formal charge against him was written, “The king of the Jews.” They crucified two outlaws with him, one on his right and one on his left.[c]
People walking by insulted him, shaking their heads and saying, “Ha! So you were going to destroy the temple and rebuild it in three days, were you? Save yourself and come down from that cross!”
In the same way, the chief priests were making fun of him among themselves, together with the legal experts. “He saved others,” they said, “but he can’t save himself. Let the Christ, the king of Israel, come down from the cross. Then we’ll see and believe.” Even those who had been crucified with Jesus insulted him.
[c] Mark 15:28 is omitted in most critical editions of the Greek New Testament The scripture was fulfilled, which says, He was numbered among criminals.
Mark 15:22-32, Common English Bible (c) 2011
I would like to think that I would not have joined the crowd in mocking Jesus. I cannot imagine intentionally yelling cruel and hateful things to one who is suffering – especially one who is so clearly unable to respond in any way. But maybe that is what allows people to open their mouths. When the ruling authority has declared someone guilty and that person is securely tied up with no chance of escape, it seems pretty safe to say terrible things. With a few choice words, just one person can turn a crowd into a hateful mob.
What if I do not join in, but just walk away? Is it enough to be silent?
Speaking up and working against injustice is often the more difficult and the more faithful response.
-Teressa Clark, 2012
Lenten Reflections 2019: Following Jesus from the Mount of Olives to the Tomb ~ Day 38